Madison County property record for 1309 Brown St, Anderson, IN 46016
| Property Type | Single Family Home |
|---|---|
| Details | 3 bd · 2 ba · 2,080 sqft · built 2000 |
| Lot Size | 0.119 acres (5,184 sqft) |
| Owner | Company Name on Record |
| Last Sale | $121,900 (May 2024) |
| Tax Bill | $1,714 (2025) |
| Deeds & Mortgages | Jul 2023 Sale & Mortgage Nov 2020 Mortgage |
| Flood Zone | Zone X (minimal risk) |
| APN | 48-11-13-201-077.000-003 |
| Primary APN | 48-11-13-201-077.000-003 |
|---|---|
| Alternative APNs |
|
| Bedrooms | 3 Beds |
|---|---|
| Full Baths | 2 Baths |
| Plumbing Fixtures | 10 Plumbing Fixtures |
| Total Rooms | 6 Rooms |
| Stories | 1 Story |
| Building Area | 2,080 sqft Living Area |
| 1st Floor Area | 2,080 sqft |
| Upper Floors Area | 608 sqft |
| Basement Area | 383 sqft |
| Unfinished Basement | 383 sqft |
| Year Built | Built 2000 |
|---|---|
| Effective Year Built | Effective 2000 |
| Construction Type | Wood |
| Foundation Type | No Foundation |
| Roof Material | Asphalt |
| Lot Area | 5,184 sqft (0.119 acres) |
| Lot Dimensions | 144 ft deep x 36 ft wide |
| Porch | Porch |
|---|---|
| Porch Area | 126 sqft |
| Patio Area | 478 sqft |
| Shed | 1 Shed |
| Shed Area | 80 sqft |
| Cooling System | Central |
|---|---|
| Heating System | Central |
| Account Number | 00001133782 |
|---|---|
| Street Address | 1309 BROWN ST |
| City | ANDERSON |
| State | IN |
| Zip | 46016-1666 |
| Property Category | Residential |
| Property Type | Residential > Single Family > Home |
| Legal Description | E M JACKSONS 1ST 0.0000ACRES STR: 00000 SECTION: PLAT: 21 IN: OUT: |
| Legal Subdivision | EM JACKSONS 1ST ADD |
| Jurisdiction | MADISON IN |
| Township / Civil Division | ANDERSON |
| Census Block Group | 1 |
| Census Block | 1030 |
| Census Tract | 11900 |
Source: Madison County records, as of July 21, 2026
Owner names and exact recorded amounts shown locked on this page are available instantly with a free trial.
| Owner of Record | Company Name on Record |
|---|---|
| Mailing Address | 1995 N HARBOUR DR, NOBLESVILLE, IN 46062-9039 |
| Owner Type | Company |
| Vesting | Company |
| Date | Document |
|---|---|
| Jul 13, 2023 | Warranty Deed, Transfer · Conventional Mortgage HUNTINGTON NATIONAL BANK |
| Nov 2, 2020 | Warranty Deed, Transfer · Conventional Mortgage GRANT COUNTY STATE BANK |
| Deed Names | Name on Deed |
|---|---|
| Last Sale | May 6, 2024 · Amount on Record |
| Deed Sale | May 6, 2024 · Amount on Record |
| Prior Sale | Jul 13, 2023 · Amount on Record |
| Deed Document Number | 20245973 |
| Prior Transfer Date | May 1, 2024 |
| Prior Transfer Doc | 2024R05973 |
| Record Updated | Oct 29, 2026 |
| Document Type | Warranty Deed |
|---|---|
| Jurisdiction | MADISON IN |
| Recording Date | Jul 13, 2023 |
| Property Address | 1309 BROWN ST, ANDERSON, IN 46016-1666 |
| Document Number | 2023R09607 |
| Map Reference | BK1 PG 9 |
| Instrument Date | Jul 10, 2023 |
| Instrument | 2023R09607 |
| Transaction Type | Transfer |
| Record Updated | Sep 22, 2023 |
| Amount | Amount Recorded |
|---|---|
| Downpayment | Downpayment on Record |
| Loan-to-Value (LTV) | LTV on Record |
| Tax | $0.00 |
| Amount Accuracy | Verified / From Affidavit |
| Additional |
|
| Name | Verified Name |
|---|---|
| Address | IN |
| Name | Verified Name |
|---|---|
| Relationship | Joint Tenants with Right of Survivorship |
| Address | 1995 N HARBOUR DR, NOBLESVILLE, IN 46062-9039 |
| Document Number | 2023R09608 |
|---|---|
| Date | Jul 13, 2023 |
| Instrument | 2023R09608 |
| Name | HUNTINGTON NATIONAL BANK |
|---|---|
| Type | Bank |
| Type | Conventional Mortgage |
|---|---|
| Amount | Amount Recorded |
| Term | 361 Months |
| Due | Aug 1, 2053 |
| Document Type | Warranty Deed |
|---|---|
| Jurisdiction | MADISON IN |
| Recording Date | Nov 2, 2020 |
| Property Address | 1309 BROWN ST, ANDERSON, IN 46016-1666 |
| Document Number | 2020R16657 |
| Instrument Date | Oct 27, 2020 |
| Instrument | 2020R16657 |
| Transaction Type | Transfer |
| Record Updated | Sep 22, 2023 |
| Tax | $0.00 |
|---|---|
| Additional |
|
| Name | Verified Name |
|---|
| Name | Verified Name |
|---|---|
| Address | 26003 LARKIN PL, SAN DIEGO, CA 92123 |
| Document Number | 2020R16658 |
|---|---|
| Date | Nov 2, 2020 |
| Instrument | 2020R16658 |
| Name | GRANT COUNTY STATE BANK |
|---|---|
| Type | Bank |
| Type | Conventional Mortgage |
|---|---|
| Amount | Amount Recorded |
| Term | 180 Months |
| Due | Oct 27, 2035 |
| Rate Type | Fixed Rate |
|---|
Source: Madison County assessment roll, as of June 23, 2026
| Type | Name |
|---|---|
| State | Indiana |
| Municipality | Anderson City |
| County | Madison County |
| County Subdivision | Anderson Township |
| Unified School District | Anderson Community School Corporation (PK - 12) |
| Year | Tax Bill | Assessed Value | Assessed Market Value |
|---|---|---|---|
| 2025 | $1,714.00 (+16.36%) | $77,800 (+29.67%) Land $7,500 Building $70,300 | $77,800 (+29.67%) Land $7,500 Building $70,300 |
| 2024 | $1,473.00 (-14.71%) | ||
| 2023 | $60,000 (-0.5%) Land $7,100 Building $52,900 | $60,000 (-0.5%) Land $7,100 Building $52,900 | |
| 2022 | $1,727.00 | $60,300 Land $6,900 Building $53,400 | $60,300 Land $6,900 Building $53,400 |
Assessed value is set for property tax purposes, not a market price estimate; it is a fraction of this property's market value.
Source: FEMA National Flood Hazard Layer, effective August 10, 2019
| FEMA Flood Zone | Zone X minimal risk |
|---|---|
| Flood Insurance Requirement | Not required lenders may require it |
Values are read at the parcel center point; lenders make the official flood determination.
Source: USDA Forest Service Wildfire Risk to Communities (2nd edition), as of 2024
| Wildfire Risk | Not rated no burnable land within ember reach |
|---|
Values cover an area roughly 900 ft across, not the parcel itself; insurers use their own ratings.
Source: EPA Safe Drinking Water Information System, as of September 2026
| Water System | ANDERSON WATER DEPARTMENT serves 55,212 people · EPA ID IN5248002 |
|---|---|
| Water Source | Groundwater influenced by surface water |
| Last State Inspection | Feb 2026 |
| Lead | 1 ppb (2023–2025) action level 15 ppb |
| Water Quality | E. coli resolved · Dec 2024 |
|---|---|
| Treatment and Procedure | Corrosion control Jan 2026 |
| Monitoring and Reporting | None last 3 years |
Results are for the whole water system, not water tested at this address; lead at the tap also depends on the building's own pipes.
Source: FCC Broadband Data Collection, based on 448 locations within half a mile, as of December 31, 2025
| Provider | Max Down / Up (Mbps) |
|---|---|
| Xfinity Cable | 2,000 / 250 |
| Verizon Fixed Wireless | 300 / 20 |
| Mercury Fiber Fixed Wireless | 150 / 20 |
| AT&T Fixed Wireless · DSL · Fiber in parts of the area | 100 / 20 |
May also be available: BridgeMAXX Suncoast Broadband.
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